To Build The City Of The Future: Eco-Villages, Google, Tesla

Models for Building the 
City Of The Future
Internal and External Trends in Building The City of the Future 

Since the providence is moving into building a new model nation, we observe two trends of city building going simultaneously - internal and external; From one side we have the growing number of Eco-Villages aiming off-grid live in community with more spiritual values.

See, AUREVILLE: model of spiritual eco-village

From another side, we see big companies, like Tesla and Google, planning for building the technological, green cities of the future. It's exciting to see them building up a whole new kind of high-tech, high-density micro cities, without traditional city regulations.

The new Unificationist model needs to unite both, the internal and external strives in city and nation building. Yet, the most vital part of the Unificationist model is raise of true family culture (preparing citizens) and the new governance (leaders in the position of true parents).

Future Changes Requiring New Approach:

1. Technology leads to Automation - More and more empty jobs, with no people inside
2. Education needs to be transformed; Too outdated! Based on fear and punishment
3. Political system needs change; Governments effectiveness is very limited.

Moving to run things based on facts, not theory; Focus on the support of basic research. As many of our Conferences concluded, we'd rather have professionals take decisions based on data, rather then politicians.

Google to Build a Futuristic Micro City

Google, a company that's built everything from a search engine to a self-driving car, will now try its hand at building the city of the future. Company’s urban planning team, is set to pitch a proposal to rebuild part of a struggling American city as a new high-tech “smart city,”

Now Google is planing to begin building a neighborhood in Toronto designed as a model for urban life in the 21st century. They will invest $50 million in an initial phase of planning and pilot testing. The model will scale to additional land ripe for redevelopment along Toronto's waterfront, and all over the world.

"This is the culmination of 10 years of thinking about how technology can improve the quality of people's lives." The idea is to start with a small area of land in Toronto, then transfer the best practices and expand this model around the world.

The plan is to do everything from reduce pollution, commute times and landfill waste to improve the weather. Transportation would be prioritized around walking, cycling and shared electric vehicles.
It envisions reducing the impact of wind, increasing shade on sunny days and blocking rain due to smart building design and tree planting. They promise to make the weather more comfortable to enjoy the waterfront. It also believes it can reduce greenhouse gas emissions by 73%, potable water consumption by 65% and landfill waste generation by 90%.

What is a smart city?

The new Sidewalk project would make way for self-driving cars on its streets, more efficient electricity and water delivery systems, and high-tech housing units for tens of thousands of people and workers.

But the new urban development is aimed at designing and building up a whole new kind of high-tech, high-density micro city, without traditional city regulations on things like parking and street design (making way for more of Google’s driverless cars).

Floating Cities will exist by 2020!

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SOLAR-POWERED HOMES of THE FUTURE 

China discovers, "Christianity made possible democracy and economic prosperity"

Christianity made possible democracy and economic prosperity

THE TIMES, Jonathan Sacks , May 2011, China is reversing the decline and fall of Christianity

Research shows that the Christian foundation of cultural life in Europe made possible the emergence first of capitalism, then of democratic politics

Towards the end of his recent book, Civilization, the historian Niall Ferguson drops into his analysis an explosive depth charge. He quotes a member of the Chinese Academy of Social Sciences, part of a team tasked with the challenge of discovering why it was that Europe, having lagged behind China until the 17th century, overtook it, rising to prominence and dominance.

At first, he said, we thought it was your guns. You had better weapons than we did. Then we delved deeper and thought it was your political system. Then we searched deeper still, and concluded that it was your economic system. But for the past 20 years we have realized that it was in fact your religion, Christianity. It was the Christian foundation of social and cultural life in Europe that made possible the emergence first of capitalism, then of democratic politics.

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Equally arrestingly, Ferguson repeats the point made by the editor and Washington correspondent of The Economist, John Micklethwait, and Adrian Wooldridge two years ago in their book God is Back. While Christianity is in decline in Britain and most of Europe, it is growing and thriving in China, where the number of people in church on Sunday is greater than the total membership of the Communist Party — and this in the land that in 1958 Chairman Mao had declared “religion-free”.

The churchgoers are not, as Karl Marx would have predicted, the poor and oppressed searching for the opium of the people. They are the young, hard-working, upwardly mobile entrepreneurs for whom Christianity offers an ethical framework, a structured view of life and its disciplines, in a society experiencing rapid transition.

As a non-Christian, I find this fascinating. Europe is losing the very thing that once made it great, while China, the world’s fastest-growing economy, is discovering it. China: the home of Confucianism, Taoism and its own brand of communism. That is something no one could have foreseen.

What has China realized that the West is rapidly forgetting? That a civilization is as strong as its faith. As a culture grows old and tired, as people borrow more and save less, as they value present pleasures over future growth, so they begin to lose the beliefs and practices that made their society successful in the first place.

It begins to resemble the Roman Empire at the start of its decline. The Roman historian Livy wrote, with great poignancy, about how “with the gradual relaxation of discipline, morals first subsided, as it were, then sank lower and lower, and finally began the downward plunge which has brought us to our present time, when we can endure neither our vices nor their cure”.

A half-century ago, Will Durant in The Story of Civilization argued that the decline of a civilization was the culmination of strife between religion and secular intellectualism, which ended by weakening the institutions of convention and morality. “In the end a society and its religion tend to fall together, like body and soul, in a harmonious death.”

The decline and fall of civilizations has been charted by the wise for many centuries. They include the sages of Ancient Egypt, the prophets of Ancient Israel, the great 14th-century Islamic thinker Ibn Khaldun, and the far-seeing 18th-century Italian philosopher and historian Giambattista Vico.

They all offer essentially the same analysis. Civilisations begin by valuing austerity, courage and self-sacrifice. These set them on a path to growth. As they become successful, they grow more self-indulgent and self-centered. People are no longer willing to make sacrifices for the group. Trust declines. Social capital wanes. There are no heroes any more. Renown gives way to fame and then to mere celebrity. That, Ferguson implies, is the precipice that we are approaching in the West.

Societies start growing old when they lose faith in the transcendent. They then lose faith in an objective moral order and end by losing faith in themselves. But there is an alternative. The West can rediscover what Jeremiah called “the devotion of your youth”.

Judaism and Christianity share an astonishing capacity for self-renewal. That is what happened in Judaism after every tragedy from the Babylonian exile to the Holocaust. That is what is happening now to Christianity in many parts of the world, and it can happen here too.

We are as strong as our faith. That truth, once the West’s unique selling proposition, now comes with a label saying, “Made in China”. But it’s still worth buying.

Lord Sacks is Chief Rabbi of the United Hebrew Congregations of the Commonwealth

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